"So long as death remains someone else's problem, Jesus will remain someone else's savior."
In this book, the author begins by
writing about the decline of "death-awareness" in the West, arguing
that our distance from the processes and reality of death allows us to focus on
the present moment without facing the harshest and most inescapable reality of
life. Even though most people would consider this state of affairs to be
preferable, he argues that fully confronting the reality of death isn't just a
relic from history or more traditional societies, but is essential to Christian
living:
"We must hear and accept the
statement death makes about who we are before we can fully rejoice in the
message of the gospel. Death says you are less important than you've ever
allowed yourself to believe. The gospel says you are far more loved than you've
ever imagined. You are not too important to die. But you are important enough
that God gave his only begotten Son, so that if you believe in him you will not
perish but have eternal life (John 3:16). You will not be defined by
death."
McCullough explains that because
only Christ holds the answer to the problem of death, we should understand the
biblical narrative and Christian theology within this context, rather than
believing that faith is about leading happy and fulfilled lives in the present.
God never promises that he will take away our earthly suffering; what he
promises is that we will have eternal life after death in a perfect, renewed
world where sin and death are no more. Remembering this reorients us, giving us
a better, more realistic view of life and faith.
Christianity is unique in its
promise of bodily resurrections in a new, restored earth, and McCullough
explains that Jesus solves the problems of identity and futility that come with
our awareness of death. We will all die, and someday after that, we will be
utterly forgotten. No legacy is sufficient to make up for our eventual passing
into nothingness, but because Christ has defeated death, we are free to labor
with the knowledge that our work is not in vain (1 Corinthians 16:54-58).
In addition to writing about death
directly, McCullough also addresses related concerns about the passage of time
and our continual losses. This was my favorite part of the book, since so few
people want to have a full discussion about this, and just cut it off with
platitudes or positive thinking. He quotes C.S. Lewis's line, "Time itself
is one more name for death," and explores the ways that life's constant
transience both reminds us of death and wears on us with loss after loss.
Everything changes, nothing lasts, and the more you love something, the more it
hurts to lose it. Even when change leads to new seasons, we can never get back
the past, and the only way I have found to still deeply enjoy everything good
without feeling crushed by its eventual end is to know and remember that
earthly joys are just a foretaste of heaven.
McCullough shares the same
conclusion, arguing that even though many people view looking towards heaven as
a mode of wishful thinking that neglects earthly wants and needs, it is the
most realistic view. Even though Christians and their churches should make
strides to solve social problems and meet people's immediate needs, the idea
that Christianity exists to solve all of your personal problems and make you
happy is out of sync with Scripture and eternal reality. When people no longer
think about death, and when death is an unacceptable topic in polite society,
we blind ourselves to reality and distort the gospel to meet our cultural
interests. As he writes, "In this world, everyone loses everything.
Eternal life only seems like a distraction from what you really want or need if
you pretend you're not dying."
Unlike most of my peers, I have
always thought about death a lot, partly because I grew up reading a lot of
biographies, which all end in death, and read a lot of classic fiction from
more death-aware time periods. Still, I learned a lot from this book, and I
appreciated seeing many of my usual thought processes on a printed page,
instead of hearing people tell me that they're morbid. Then, about two-thirds
of the way through the book, McCullough mentions that before he became a
pastor, he was trained as a historian. "OH," I said out loud.
"That makes so much sense!" There's nothing like studying history to
give you constant awareness of how futile and forgotten ordinary and even
exceptional-in-their-time lives become.
Back when this book came out, I read
a short review of it which left a lasting impression. My biggest takeaway from
that review, aside from the reminder that people no longer remain aware of
death the way that they should, is the message that God never, ever promised to
alleviate my particular sufferings. He promises salvation, forgiveness, and
life after death. I purchased this book a few months ago, but hadn't gotten
around to reading it yet, and the current rising level of death-awareness in
society because of COVID-19 made me realize that this was an exceptionally good
time to read and review this.
This book is completely, even
brutally honest about how inescapable changing relationships, physical
decline, and emotional pain are through all stages of life, and that makes the
hope that it offers even more real and meaningful. Even though the promises of
God do not stop our losses in this life, they meet our greatest need.
"We look to Jesus as a
forecast of our story. We look carefully at what happened to him. We see the
victory he won over the grave. And we know that whatever may happen to us on
our journey - however great the pain of disappointment, of grief, of death
itself - we've been there already in Christ and we're headed where he has
already gone. We've set our eyes on Jesus. And, looking at each other with
grief and hope, we simply await our turn."

No comments:
Post a Comment